CHAP. 50. (32.)—STAGS.
Stags, although the most mild of all animals, have still their
own feelings of malignancy;[1] when hard pressed by the
hounds, of their own accord they fly for refuge to man; and
when the females bring forth, they are less anxious to avoid
the paths which bear traces of human footsteps, than solitary
spots which offer a retreat to wild beasts.[2] They become
pregnant after the rising of the constellation Arcturus;[3] they
bring forth after a gestation of eight months, and sometimes
produce two young ones. They separate after conception, but
the males, upon being thus abandoned, become maddened with
the fury of their passion; they dig up the earth, and their
muzzles become quite black, until they have been washed by
the rain.[4] The females, before they bring forth, purge themselves by means of a certain herb, which is called seselis, by
the use of which parturition is rendered more easy. After delivery, they take a mixture of the two plants called seselis[5] and
aros,[6] and then return to the fawn; they seem desirous, for
some reason or other, that their first milk, after parturition,
should be impregnated with the juice of these plants. They
then exercise the young ones in running, and teach them how
to take to flight, leading them to precipices, and showing them
how to leap. The sexual passion of the male having been now
satisfied, he repairs to the pasture lands with the greatest eagerness. When they feel themselves becoming too fat, they seek
some retired spot, thus acknowledging the inconvenience arising
from their bulk. Besides this, they continually pause in their
flight, stand still and look back, and then again resume their
flight when the enemy approaches. This pause is occasioned
by the intense pain which they feel in the intestines, a part
which is so weak, that a very slight blow will cause them to
break within. The barking of a dog instantly puts them to
flight, and they always run with the wind, in order that no
trace of them may be left. They are soothed by the shepherd's pipe and his song;[7] when their ears are erect, their
sense of hearing is very acute, but when dropped, they become
deaf.[8]
In other respects the stag is a simple animal, which regards
every thing as wonderful, and with a stupid astonishment; so
much so, indeed, that if a horse or cow happens to approach
it, it will not see the hunter, who may be close at hand, or, if
it does see him, it only gazes upon his bow and arrow. Stags
cross the sea in herds, swimming in a long line, the head
of each resting on the haunches of the one that precedes it,
each in its turn falling back to the rear. This has been particularly remarked when they pass over from Cilicia to the
island of Cyprus. Though they do not see the land, they still
are able to direct themselves by the smell. The males have
horns, and are the only animals that shed them every year, at
a stated time in the spring; at which period they seek out
with the greatest care the most retired places, and after
losing them, remain concealed, as though aware that they
are unarmed. Still, however, they envy us the good that these
might do us; for it is said the right horn, which possesses, as it
were, certain medicinal properties, can never be found, a circumstance the more astonishing, from the fact that they change their
horns every year, even when kept in parks;[9] it is generally
thought that they bury their horns in the ground. The odour
of either horn, when burnt, drives away serpents and detects
epilepsy. They also bear the marks of their age on the horns,
every year, up to the sixth,[10] a fresh antler being added; after
which period the horns are renewed in the same state, so that
by means of them their age cannot be ascertained. Their old
age, however, is indicated by their teeth, for then they have
only a few, or none at all; and we then no longer perceive, at
the base of their horns, antlers projecting from the front of the
forehead, as is usually the case with the animal when young.
When this animal is castrated it does not shed its horns, nor
are they reproduced. When the horns begin to be reproduced,
two projections are to be seen, much resembling, at first, dry
skin; they grow with tender shoots, having upon them a soft
down like that on the head of a reed. So long as they are
without horns, they go to feed during the night. As the
horns grow, they harden by the heat of the sun, and the
animal, from time to time, tries their strength upon the trees;
when satisfied with their strength, it leaves its retreat.
Stags, too, have been occasionally caught with ivy green
and growing on their horns,[11] the plant having taken root
on them, as it would on any piece of wood, while the animal
was rubbing them against the trees. The stag is sometimes
found white, as is said to have been the case with the hind
of Q. Sertorius, which he persuaded the nations of Spain to
look upon as having the gift of prophecy.[12] The stag, too,
fights with the serpent: it traces out the serpent's hole, and
draws it forth by the breath of its lostrils,[13] and hence it is
that the smell of burnt stags' horn has the remarkable power
of driving away serpents. The very best remedy for the bite
of a serpent is the rennet of a fawn that has been killed in the
womb of its mother.
The stag is generally admitted to be very long lived; some
were captured at the end of one hundred years with the golden
collars which Alexander the Great had put upon them, and
which were quite concealed by the folds of the skin, in consequence of the accumulation of fat.[14] This animal is not subject to fever, and, indeed, it is a preservative against that complaint. We know that of late some women of princely rank
have been in the habit of eating the flesh of the stag every
morning, and that they have arrived at an extreme old age,
free from all fevers. It is, however, generally supposed that
the animal must be killed by a single wound to make sure of
it possessing this virtue.
(33.) Of the same species is an animal, which only differs
from the stag in having a beard and long hair about the
shoulders: it is called tragelaphus,[15] and is produced nowhere
except on the banks of the Phasis.[16]
1. This refers to what will be found stated in this Chapter, that stags
conceal their horns, when they fall off, that they may not be used in medicine.—B.
2. This is mentioned by Aristotle, Plutarch, and Ælian, but it must be
considered as very doubtful.—B.
3. See B. xviii. c. 74.
4. It seems that Pliny here attributes the blackening of the mouths of
the stags to their turning up the earth with their muzzles; Aristotle, however, refers it to a constitutional cause, arising from their violent sexual
excitement; Hist. Anim. B. vi. c. 29.—B.
5. Or seseli, probably hart-wort. See B. xx. c. 87, and B. xxv. c. 52.
6. We learn from Hardouin, that there has been much discussion respecting the plants or other substances which the female is supposed to eat
after parturition. Aristotle, Hist. Anim. B. ix. c. 6, asserts that it eats
the chorion, the membrane in which the fœtus has been enveloped, and
afterwards the herb seselis. To make the account of Pliny agree with
that of Aristotle, some of the commentators have even supposed, that
chorion here means the name of a plant, and they have proposed to substitute the word chorion for aros in the text.—B. Aros is probably the
present "Arum maculatum," or wake-robin. See p. 307, N. 78.
7. Aristotle, Plutarch, and Xenophon speak of the influence of music on
these animals.—B.
8. Aristotle, ubi supra, mentions this respecting their ears; the same
takes place, to a certain extent, with all animals that have large external
auricles.—B.
9. Aristotle, ubi supra, Ælian, ubi supra, and B. iii. c. 17, and Theophrastus, in a fragment on the Envious among Animals, agree in stating
that one of the horns of the stag is never found, although they differ respecting the individual horn, whether the right one or the left. Aristotle
says that it is the left, while Theophrastus and Ælian agree with the statement of Pliny.—B.
10. Cuvier says, that no antlers are added after the eighth year.—B.
11. This, as well as most of the statements respecting the growth of the
horns, is mentioned by Aristotle, ubi supra, but it is quite unfounded.—B.
12. This story of the white hind of Sertorius, is given in detail by Aulus
Gellius, B. xv. c. 22, who tells us that it was given to him by a native of
Lusitania, upon which Sertorius pretended that it had been sent from Diana, who, through it, held converse with him, and instructed him how
to act. Plutarch, Frontinus, and Valerius Maximus, also relate the story.
13. This story, which is obviously incorrect, is mentioned by Ælian,
Anim. Nat. B. ii. c. 9; and is again referred to in B. xxviii. c. 42.—B.
14. Graguinus, Hist. Franc. B. ix. c. 3, relates a still more wonderful
anecdote of a similar nature; but, as Buffon remarks, such tales are without foundation, the life of the stag not being more than thirty or forty
years. Cuvier, also, says that its life does not exceed thirty-six or forty
years.—B.
15. The real nature of the tragelaphus of Pliny, and the hippelaphus,
or horse-stag of Aristotle, Hist. Anim. B. ii. c. 1, which appear to be the
same animal, had long remained a disputed question among naturalists,
when, as Cuvier states, the point was decided by Alphonse Duvaucel, who
ascertained that it was a species of stag, which inhabited the mountains of
the north of Hindostan.—B.
16. And in Arabia as well, according to Diodorus Siculus, B. ii.